Terrorism-need to admonish deeper causes
The experience of discrimination on the basis of ethnic or religious origin is the chief root cause of ethno-nationalist terrorism. Ethnic nationalisms are more likely to give rise to (and justify) terrorism than are moderate and inclusive civic nationalisms. Failure or unwillingness by the state to integrate dissident groups or emerging social classes may lead to their alienation from the political system. Some groups are excluded because they hold views or represent political traditions considered irreconcilable with the basic values of the state. Relative deprivation or great differences in income distribution (rather than absolute deprivation or poverty) in a society have in some studies been found to correlate rather strongly with the emergence of social revolutionary political violence and ideological terrorism, but less with ethno-nationalist terrorism. The presence of charismatic ideological leaders able to transform widespread grievances and frustrations into a political agenda for violent struggle is a decisive factor behind the emergence of a terrorist movement or group.
The events of 9/11 marked what U.N. Secretary General Kofi Annan called a "seismic shift in international relations."Anti-terrorism laws have become a part of the legislation of most nations especially after the appalling incident of 9/11. As a result the Anti-Terrorism (Amendment) Ordinance was promulgated. Following the Anti-Terrorism Act, 1997 (amended in 2004) clauses, the government said it could take actions against banned organizations: (1) their offices, if any would be sealed; (2) their assets and accounts would be frozen; (3) all literature and electronic media material would be seized; (4) the publication, printing or dissemination of press statements, press conferences, or public utterances by or on behalf of, or in support of, a proscribed organizations would be prohibited. The proscribed groups would also be required to submit accounts of their income and expenditure for their political and social activities and disclose all funding sources to those relevant authorities designated by the federal government. Though the public fundraising, recruitment, and propaganda of the banned outfits have been curtailed to some extent, organizations have found innovative ways to survive and flourish. For instance, Jamaat-ud-dawwa (JD), placed on the Watch List on Nov. 15, 2003, has invested largely in legitimate business interests such as health, education, and real estate. Additionally, foreign donations through Hawala channel and Forex Exchange also help them survive. Thus it is evident that the suppression of anti-terrorism groups by vigilance and introduction of draconian laws does not fetch a solution. It is important to shift or focus on deep rooted causes like education and poverty in order to change the mindset that favours violence. Especially in the South Asian countries of Pakistan, Afghanistan, India etc. there is an essential need to invest in public education about the usefulness of such measures. Here, the role of civil society and media in projecting the viability of anti-terrorism remains to be harnessed to its maximum potential to ensure that anti-terrorism laws are successfully implemented. While condemning terrorism unequivocally and recognizing the duty of States to protect those living within their jurisdictions from terrorism, it is important to place a priority on the question of protecting human rights in the context of counter-terrorism measures. The response to terrorism can neither be selective nor lead to unleashing a wave of unbridled repression, which would, as a consequence, enormously infringe upon the rights of the citizens. Thus, it is critical to strike a just balance between ensuring the security and integrity of the country and safeguarding the human rights of the people.